Sit Still Sit Quiet

by Jordan Rock
Part 3

Let me take this opportunity to talk about the bizarre experience of living during a global pandemic, and about how it relates to work.
I know how silly that sounds; we are literally ALL living through a global pandemic right now, we Know how it feels.
But, well, these types of things can be hard to express, and perhaps the strangeness of this situation hasn’t quite set in for you yet. After all, I didn’t start thinking about all of this in terms of posterity until my job evaporated.
 Do you still have a job during this crisis? How does that make you feel?
For the vast majority of Americans, it is our modus operandi to be worked into the ground in order to make ends meet.


We work to earn the right to work some more.


When you’re working your fingers to the bone, it’s easy to focus on the aches and pains rather than the society that led you to them.
Even as I write this, it’s amazing to me how badly I want to get back to work.
Not because I liked my job, but because without the anchor of a regular schedule, I can feel my grip on time pulling away from me.
Because I’ve been made to sit still, only venturing out for essential survival materials, my main contact with the rest of the world is being funneled through social media, and the news cycle.
I want to do something, but all I Can do is watch this horror show play out.
For me, this anxiety is familiar ground.


Hurricane Katrina

Downtown New Orleans after Hurricane Katrina


This situation bears a striking resemblance to another major disaster that had a direct effect on my life. That of Hurricane Katrina. Since you’re here, on this website, I assume you’re familiar with it.
Even after my family escaped from New Orleans in the wake of the hurricane, we kept up with the news cycle just to see what had become of our city. We watched along with the rest of America as the devastation played out.


I was twelve years old at the time and let me tell you; that was the first time I experienced true horror. We had heard the warnings, and we had prepared, but nothing can get you ready mentally

  • To see your home ravaged.
  • To know that there is a high chance that the people you know, and love are drowned or starving,
  •  To be denied access to survival resources by your government because there simply isn’t enough to go around.
  • To pick yourself up wherever it is that you’ve landed and start all over again.
  • To look back and see what could have been done to prevent the disaster.
  • To research, and understand all of the ways that your infrastructure, your leadership, the very systems meant to support you, have failed you when you needed them most.

 Twelve years old is far too early to lose any and all faith in the society you live in, I think. It has been the longest heartbreak of my life.
But, more to the point, that horror was visceral and personal to me. I could look at my streets and see the devastation wrought by the wind and the rain and the failing infrastructure. This virus is different. It doesn’t destroy cities; not directly. It destroys lives. It is at once a distant threat and one that surrounds me at all times. This disaster looks completely different from the last one. I can’t run away from it, because nowhere in America is safe from it.

Today, I stand at the window and think about how oddly beautiful the streets are when they are so damn empty and quiet. I hold back tears when I talk to my friends, who have been given the illustrious title of “Essential Worker” at social gunpoint so that they can risk their lives for someone else’s bottom line. I watch the so-called leadership of America downplay this pandemic and expect us all to play along. This disaster is so much bigger than the one from my youth, and we had so much less warning. This time, the flood waters, as it were, have yet to recede. We’re standing waist deep in this crisis, watching people drown, and still we’re all being told to get back to work.


I explained last time that the United States has proven itself the best at being the worst at handling this world-wide viral pandemic. The death toll climbs by the hour, and even as we hear pyrrhic news about how people that recover from the virus become immune to it, or how a vaccine is in development, they are like fireflies in the void of space. Distant stars, too far to reach.

I’m amazed at how angry I am this time around. Whenever something vile has happened to American people in the last four years of our current administration, its been wrapped up with a neat little bow in the 24 hour news cycle, trotted around for ratings and then tossed under the stampede of fresh horrors running in. There is no solidarity or mourning for this crisis, for the thousands dead and dying. There is only the constant knowledge of it as thousands more shuffle off to risk their lives for a paycheck that doesn’t justify their peril.


I read the other day that the United States is the only country that has not agreed to make the vaccine free and available for its people when it is completed. All I can think when I hear this is that the cure for this plague is going to become a luxury item, and suddenly this virus consuming the world will be written off by the great and the good as a poor person’s disease.


This is growing incoherent. But that’s the thing; our reality makes less and less sense the longer we sit still. We’ve all grown so numb to the horrors of these times, able to stumble through our days as long as we can have a distraction to motivates to slough through all of the nonsense. But now, for so many of us, the constant cycle of work, sleep eat has been disrupted, and all we have is to sit. And those of us that can sit and wait for this to blow over are the lucky ones. And yet, it feels like being held down with our eyes taped open. When you aren’t going to work, you lose track of time. If you don’t set your own schedule, monitor yourself, you lose control. All there is for those stuck inside is to watch as their country mishandles every step of the battle against the virus. From that perspective, it almost makes sense how many people furiously reject the idea of staying inside right now. I can almost sympathize with the desire to ignore the virus and try desperately to live normally.

 I understand how hard it is to sit still.

 I’m a busy body. My ADHD-addled brain frequently zips through associations and ideas at a breakneck pace, like the world’s least sensical game of synaptic ping-pong, and while that makes me a fantastic idea man, it also means I must be a relentless note-taker with a restless mind.
Add on top of that the trauma of our shared situation, and you get a lot of sleepless nights.
Since this lockdown started, I can’t remember the last time I slept all the way through the night.
And now, with the virus only ramping up, with the death toll climbing higher and higher, with lunatics running around without masks claiming that it is their civil right to put everyone around them at risk of infection, we’re being told that now is the time for shops to reopen, for us to go back out and sweat and bleed for the economy?


I want to be shocked. I really do, but then I think about it.
Americans have been so socialized, so hammered by the idea that the only purpose we have in life is to go to work, consume products, breed and make more consumers that will also go to work, all to line the pockets of the rich and powerful, its almost seductive to wiggle our jobs in front of our faces during a pandemic.

Group of teenagers friends wearing medical masks to protect from infections and diseases – coronavirus virus quarantine.


I have a friend in the Bay Area who happens to be an EMT, and listening to the routine he has to go through of undressing on the porch, disinfecting his clothes and then trying to sanitize himself before touching anything inside his house makes my hands shake. When you go through a crisis, you come out on the other side shaken, with the knowledge that your world has changed. You would think that America itself, so rattled by this nightmare would at least acknowledge the horror of it all, that our current administration would be able to pretend for a moment that it cares for its people.


We need work, because a single check from the government is not going to be enough to pay our inflating rents. Hell, for many, it wasn’t enough to pay one month of rent. We need work, because the pittance we received for our previous work has already been spent just trying to survive.


Just what in the world Is an essential worker, anyway?
Far as I can see, it’s someone that has a choice; you can get out there and work, or you can starve. Either feed the beast of the economy with your labor or feed it with your life.


They are the life support plugged into a failed economic experiment; a feed bag strapped to the face of our broken system. A bare neck for our vampiric oligarchy to bite into.


We are as essential as pigs are to a butcher.


No wonder I’m so mad. I’m not mad at the virus, or mad that I’m stuck inside. I’m mad, because when disaster struck me at twelve years old, I got to watch the Bush administration put on a show of caring about my poor, destroyed city. This time, at twenty-seven, I get to watch the Trump administration bail out a bunch of major corporations with one hand and use the other to root around in my pockets for loose change.

8 thoughts on “Are Essential Workers at Social Gunpoint”
  1. One can only marvel at lengths smart sociopathic politicians, in conjunction with the news media and Wall Street, will go to convince a person to that their lives really don’t matter. The only thing that does matter is restarting the economy, and re-electing the sociopath in chief. Forget “choose life”, the golden rule or even equal justice under the law. Millions of Americans have died to ensure that a person has the right to choose the path that they follow, but I believe Mr Rock is right, for the vast multitude, it’s work or starve. …but long before the current crisis, it’s been serve the invisible hand, or die.

    Personally, I’m at the age that I like working. Getting up early, visioning the day’s challenges, and coming home both physically and mentally spent, has its allure. But we live (all 7-billion of us), and survive, only to spend our lives in servitude to some 1200 families that own or control pretty much everything. These families believe that it is their birthright to be in charge, and sacrificing millions, even billions of souls to perpetuate that birthright is just the cost of doing business!

    The really sad part of all of this, is that being free in a world without choices, without realistic alternatives, isn’t freedom at all. …and working at any job, only to survive till tomorrow’s workday isn’t living, it’s surviving. Seems far removed from give me liberty, or give me death, but absent inspired self leadership, it’s all that we deserve!

  2. Excellent article Jess. Just like your dad, I am truly proud of the the young lady you have become.
    I love how awake you are. Stay safe and stay strong. This country and city needs young voices like
    yours to turn things around. Keep doing your thing.

  3. Good Morning, I have noticed that NO ONE has acknowledged at risk, essential workers in medical facilities such as: janitorial services, laundry services, dietary services. Nurses, doctors, technicians, EMS, police and firefighters are given prepared meals and special amenities as thank yous for your services. Low men and women on the totem pole aren’t acknowledged. Who would be doing their jobs of maintaining a sterile environment, preparing and serving meals and discarding used or sterilizing dishes/utensils, sterilization of bed linens? TOTAL patient care is essential. I am retired and have no vested interest in any area; just compassion and gratitude.
    Mrs. Ventress

  4. Excellent series “Sit and Be Quiet” by Jordan Rock. It’s so good to read the thoughts of this fresh millennial voice. I may be biased, because Jordan is my son, but I also know a great talent when I see one. Great job Jordan!

  5. Wow. My 28-year old daughter who is living in the epicenter of this virus in NYC has often compared the Covid-19 pandemic to Hurricane Katrina; the first trauma she and her younger brother lived through when we had to leave New Orleans for higher ground in Memphis Tennessee as our beloved Crescent City went under. We have not returned to NOLA, but how well we remember August 2005. This article has been very thoughtfully written. I appreciate the author’s perspective and courage to put his thoughts out there for all to contemplate. Quite Sobering. – Thank you, Jordan!

  6. It’s citizens now who are literally and in fact at Social Gun Point!

    POLICE “SHOULD HAVE BEEN” AND “SHOULD NOW” BE PROTECTING PEACEFUL PROTESTORS!!! A simple 9th Grade Civics Lesson few obtained?…
    ********
    “Protestations”, Minneapolis now, about Acts of and “Sanctioned by Government” have The Right of Protest aka “Petition Government” and/or simply complain! Elected Officials ignorant about this  Right “Codified” in The Bill of Rights in The U.S. Constitution, are as “clear and present” a danger as the “Anarchist” who infiltrate Peaceful Marches in order to invoke “The Inherent Prejudice and Racism” already pervasive in ranks of America’s Industrial Police State Complex! 

    1. Don’t try to re- invent the wheel here! The U.S. Supreme Ct. has “Already Ruled” what Police are doing in May 2020, is “Denying The People the Right to “Petition Government” and/or complain! Here is precedence and “Proof” which backs our claim Constitutionally and for Lagnippe Spiritually!- 

    1. No surprise here, but “Ignorance is still your “Liability”! The U.S. Constitution is still “Supreme Law” DeJure! Reading your thoughts? Who in 2020 obeys it, right? The reason you ask is because most wouldn’t know if it was followed to the letter or not, because most, including so- called experts can’t ademically articulate “Spirit vs Letter vs “Implied vs Implicit Powers” vs “Strict Constructionism” vs “Racist Interposition and Nullification”!

    a. The U.S. Constitution “Guarantees” all citizens the right to Petition and/or complain to Government about “Issues”!

    b. What does it mean to “Petition”? Quote- “The right to petition afforded by the First Amendment allows one to contact the government without fear of retaliation for the sole reason of contacting them. Common issues addressed by these cases include contacting one’s government in order to express an opinion or to complain.”/end/

    Go here for proof of “Law Precedence and Proof of “Clear” Supreme Ct. Rulings!

    https://www.thefire.org/first-amendment-library/freedom-of-assembly/right-to-petition/?gclid=EAIaIQobChMIn9ypn6fW6QIVhIXICh0o8QfREAAYASAAEgLAAfD_BwE

    2. Inherent Authority is granted, implied Power is assumed and subject to irrational latitudes, like Neo Confederates do with Art. 10 and Interposition and Nullification! Elective Political Office is no place to “Assume” Constitutional “Codified Values” aka Make it up, always walk fast and carry a piece of paper! Don’t forget to “Look Serious”! 

    3. Nationally, The “Killing” of Black Male Negroes by police is on pace for Epidemic! But let’s be clear- Whether during “Criminal Activity” or not, “Due Process” is still a right, whether a victim is assumed criminal or so illiterate and ignorant as to not to comprehend circumstances they may or may not have put themselves in! Police have become Judge and Jury De Facto! How so? Police Unions have become complicit  “Weapons”! Government authorities should be petitioned accordingly as per “The will of The People”! It’s in their interest and guaranteed by The Bill of Rights, which can’t be abridged, especially by Police, many of whom honestly have “No Clue”!

    4. Police Snipers on roof tops sends a clear message and threat, no less than what any Politburo or 3rd World 2nd Rate Autocrat does instituting the same. Interesting, there were no Police Snipers when The KKK showed up in Charlotsville when White Supremist actually committed Murder and Assult on “Peaceful” Protesters! 

    5. When teachers ask questions in class in order to determine “Comprehension”? Those who hardly followed are generally silent! Speaking Bill of Rights, why are so many Politicians and media silent? Ask any to cite as many as they can of 10! Yet- We expect them to live up to their oaths of office, when clearly they are clueless about what they swore and pledged to do? 

    6. Police should be protecting “Peaceful Petitioners aka Marchers” and lawful “Constitutional Processes”! Common and illiterate Cops are “Hammers”, and everything they do not or can’t comprehend is a nail, including our Constitution and Bill of Rights! 

    7. More egregious and despite SCOTUS Precedence, already established? Common Politicians are vicariously guilty, because they have responsibility to “Constitutionally Regulate”! They saw what happened and see…! Police Department Consent Decrees all over America confirms this “Fact” emphatically!!! 

    No Justice, No Peace- Peace Out…

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It happens everyday in America!

By Jeff Thomas

Black men kill each other at alarming rates all across America every day. Nearly every city’s daily news casts reports, “Today in our city three (or thirty depending on the size of your city) men were shot and killed in three (or thirty) separate shootings.  Police have no suspects in any of the cases.”  And immediately and innately you know that the people killed were black and the killers were black.  This has been going on for the last 30-40 years and no end is in sight.  New Orleans has one of the highest murder rates nationally.  Why do black men kill each other?

First Let’s Dispel a Racist Myth

First thing you have to know is that 99.999% of black men do not commit murder ever in their lives.  That is a fact!  This is not a black man issue.  There is nothing genetically or intrinsically wrong with black men. But the fact remains that daily hundreds of black men across this country are murdered everyday by another black man.  Why does this happen with this subset?

Common factors to Black men murdering other black men

RACE

The first thing about murder is that people usually kill people who are similar to them in many ways, particularly race.  White men normally murder other white men and black men normally murder other black men. 

PROXIMITY

In the black community, these killings are normally city events.  Rarely do you hear of a drive by in the country.  Most of these daily killings occur on the city streets.  People kill others who they interact with.

AGE

Young men engage in risky and violent behavior.  Most of the men dying on our streets are between the ages of 17-35. 

EDUCATION

Nearly 95% have not graduated from college and 65% have not completed high school.   

Socioeconomic Status

100% were not upper class in America. The links between poverty and crime are well documented.  And black men have lived in depression level economic conditions for the last 50 years.

But these are often cited, unsurprising factors.  More salient is what goes into the psyche of a guy who can look into the eyes of another man and pull the trigger at close range or jab a knife with the intent to murder another man?  What are the other factors that contribute to becoming a murderer? Why do Black men kill each other

Habitually Hostile Men

The guy who ain’t never scared and always looking to escalate a situation.  Down for whatever.  Nothing to live for and anticipating the day he will either kill or be killed.  This mindset is cultivated in a limited option, few chances, success deprived life.  This guy has had a number of arguments and fist fights throughout his life.  He hates authority and frequently feels angry or resentful towards people.  He often seeks to overcome a feeling of powerlessness.  This guy is a walking heap of rage.  He is always nothing but a gun and an argument away from murder.

The Disrespected Man

A man who feels like everybody but him gets respect.

For this guy, respect is everything and options to express anger or refutation are often limited.   He often seeks to overcome a feeling of impotence. If another who seems unworthy of disseminating criticism or scorn or generally crosses the line of imagined respect, then a high level of response will be meted out.

The Wannabe

When challenged by a non-believing skeptic, this man often acts in unnecessarily violent ways in unnecessarily violent situations.  Often seeks to overcome a feeling of powerlessness.

Self-Hate

The daily feeling of isolation, powerlessness and impotence is like being a prisoner of war.  One reason black men grab their genitals is to stress their vitality.  Men who have been literally stripped of the ability to display their manhood – great jobs, big houses, educational attainment and all the other accoutrements of modern society- are literally killing to express their power in life.  Twisted but true.


by Preeti Vani

Your answer may depend on how we ask the question.

KEY POINTS

Gladson Xavier/Pexels

Source: Gladson Xavier/Pexels

What do the gender wage gap, race relations in America, and the Israeli-Palestinian conflict have in common? They are all intergroup conflicts — that is, multiple groups that have a stake in the conflict and its outcomes. For example, both men and women are involved in the work needed to close the gender wage gap. Similarly, members of different racial groups are involved in debates around racial justice. People also tend to make moral judgments in all of these conflicts, sometimes believing that one side is “right” and another is “wrong.”

Importantly, different people assign blame to parties in different ways. A team of researchers from Stanford University and the Hebrew University of Jerusalem found that altering the way in which parties are presented changes the amount of blame allocated to those parties — even for important and long-standing divides, like the examples above.

Oftentimes, these conflicts invigorate the battle for public opinion. We spend our time and energy convincing people that we are blaming the “right” parties. The weapons deployed on this battlefield range from new social media influencers and photogenic images of human suffering to simplified narratives filled with old stereotypes and prejudices.

How do you win the battle for public opinion? By convincing the world that the other side is to blame for decades of bloodshed and hatred. This seems difficult — surely people hold entrenched positions in such protracted, moralized conflicts, forged by national loyalties and fueled by media echo chambers.

Or do they?

Study: Who’s to blame?

We recently discovered that shifting public opinion in entrenched conflicts, including the Israeli-Palestinian conflict, can be surprisingly easy. In our experiments, we asked research participants a simple question: “Who do you blame for the conflict?” Participants allocated 100 percent of the blame between the sides of the conflict (the Israelis and the Palestinians).

While outlining the parties that one can potentially blame, the larger groups can be “unpacked” into smaller subgroups, or they can be left “packed” as the larger group. For example, Israel has three major political blocs — the Right-Wing Bloc, the Center Bloc, and the Left-Wing Bloc. We can represent Israel in a “packed” way, by simply having “Israel” as an option in the choice set, or we can represent Israel in an “unpacked” way, by having Israel’s major political blocs as options. We can do the same for the Palestinians.

You probably have an opinion about the Israeli-Palestinian conflict. And regardless of how we present the options, you probably think that your opinions on the conflict — and the extent to which different parties deserve blame — are unlikely to change much as a function of how the question is asked. Here’s the fascinating part. When we “unpacked” the Israeli side to three political subgroups, the proportion of blame assigned to Israel increased by 30 percentage points, from 38 percent to 68 percent, with the Palestinian side receiving 32 percent of the blame. When we unpacked the Palestinian side into three subgroups, the same thing happened, only in reverse — now most of the blame was assigned to the Palestinians, with only a small portion of the blame assigned to Israelis. In other words, a slight difference in the framing of choices shifted the public opinion from allocating the majority of the blame to the Israelis to allocating the majority of the blame to the Palestinians.

We didn’t stop at the Israeli-Palestinian conflict. We found similar effects when we asked different samples of participants who they blamed for the gender gap in wages in the U.S. (between men and women), and who they blamed for current racial tensions in the United States (between White Americans and Black Americans).

In the case of race relations, we either kept the groups “packed” as “White Americans” and “Black Americans,” or we “unpacked” the groups into political subgroups (e.g., “White Democrats,” “White Independents,” and “White Republicans”). When only the “Black Americans” group was unpacked, 58 percent of the blame for racial tensions was allocated to White Americans — but when only the “White Americans” group was unpacked, our participants now allocated 84 percent of the blame to White Americans.article continues after advertisement

This shockingly large shift in public opinion has important real-world implications. For example, if the U.S. president were to veto a bill related to racial justice, a two-thirds Congressional supermajority is required to override the veto. This benchmark is encapsulated within our 26 percentage point shift in the blame allocated to White Americans. A simple presentational change dramatically shifted public opinion on topics where people could reasonably be expected to have established views. What’s going on?

Partition dependence and its effects

This phenomenon is known as “partition dependence.” It is the human tendency to allocate more attention to a category when it is unpacked into subcategories. Partition dependence is a natural cognitive process. Essentially, it means that when we think about groups, we don’t naturally think about every subgroup contained within that overall group. For example, when we think about “Americans,” we don’t ordinarily think about every subcategory of “Americans.” But when a large group is unpacked into its constituent subgroups, it commands more of our attention, which in this case results in a larger portion of the blame.

Importantly, the partition to subgroups can be along different consequential dimensions. When we asked about the gender wage gap, we unpacked “men” and “women” by race (i.e., “White Men,” “Asian Men,” “Hispanic Men,” and “Black Men”). When we asked about race relations, we unpacked “White Americans” and “Black Americans” by political orientation. Across multiple important social issues, we found that partition dependence can be used as a tool to persuade others and sway opinions by having people consider a more (or less) comprehensive set of potentially blameworthy parties.

Why should you care? We should all care because narratives of intergroup conflict can shape life-and-death decisions in institutions ranging from the United States Congress to the United Nations. Considering different sets of perpetrators changes how blame is allocated, which may matter quite a bit in the court of public opinion as well as in the International Court of Justice. The ease of using simple presentational tools to shift public opinion in complex and entrenched moral conflicts — such as the Israeli-Palestinian conflict and the conflict between White Americans and Black Americans — should be a lesson to all of us. How we ask the question determines where the blame lies.

Kari Rusnak, MA, LPC,CMHC

Learn why you need to prioritize time for dates.

First of all, date nights don’t have to be at night. You can do them any day at any time; the most important thing is spending quality time while engaging in shared meaning. The Gottman Institute’s research shows that 2 hours a week devoted to dates are part of a happy healthy relationship. Here are some date night ideas that could take at least two hours:

Why are date nights so important?

Get more consistent about date nights

Talk to your partner about setting up a time each week when you can spend two hours together. This can be the same time every week or you can schedule the next one at the end of your most recent date night. It can be helpful to schedule date nights like you would a medical appointment or work meeting. This makes it feel more prioritized and harder to cancel or forget about.

RELATED: HOW TO STAY HAPPY

Currently New Orleans has a major teenage crime problem.  Far too many teenagers are committing crimes. Car jackings, murders, shoplifting – nothing seems shocking anymore.  Many assume because they are black, they are prone to crime.  Others think young minds are undeveloped and do not understand the reality of their choices.  Listen to WBOK 1230am radio, the voice of the black community, and invariably a caller of three will call in blaming bad parenting. Some cite a complete breakdown of the family unit. A bunch of callers will blame absent fathers. Rarely do you hear about the effects of past mass incarceration. Yet past mass incarceration causes crime today.

If you just believe black people are naturally bad, then you are a real part of the problem.  I mean if your heart skips a beat when a group of young black boys turn the corner and face you, then you are just being cautious. But if you automatically feel like your life is threatened then you are a brainwashed fool.  This limited and stupid thinking is racism based and rooted in greed and corruption.  And it produced centuries of bad policy.

The bad policy?  Mass Incarceration.  How did we get it there?  Blacks and whites commit crimes at about the same rate.  Yet black men fill jails and prisons across the country. Why?

Mass incarceration was the backlash to freeing the slaves.  The 13th Amendment has a unique exception for those interested in the continued exploitation of black labor.  Read it:

13th Amendment

Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.

Incarceration jumped a whopping 20000% after the amendment became law.  In essence, black men went from being enslaved to incarcerated overnight.  Today, Louisiana is still a worldwide leader in mass incarceration.  Even after serious and significant reforms. 

What are the effects of mass incarceration and how does it contribute to crime:

Mass incarceration, born just after slavery and continuing today has a direct impact on the crimes we see now.  This year violence is at levels not seen since 2005. And children who are 15-18 today were born in, just before or right after 2005.  Two things about the year 2005.  Louisiana was the mass incarceration capital of the world by far.  Oh and this storm tore through the city.  The federal levees failed.  And today we see the double whammy of our state’s bad policy and poor planning.

Past Mass Incarceration Causes Crime Today

Where are the fathers?  In Jail.

Why are families not intact?  Father in jail.

Why did the family breakdown? Father in jail.

Why are kids in gangs and don’t have fatherly influence? Father in jail.

Why are so many black families in poverty? Father in jail.

On and on and on and……

Storms are bigger and more frequent.  Crimes are more brazen and frequent.  Only smart policy can fix both. 

Crunch Time At The Legislature

Let’s talk bills. Not the money kind, but the ones our state legislators are proposing and pouring over. Previously, we covered 3 in particular. Here’s what has happened to them since. We are tracking the Louisiana legislature

HB248removing Robert E. Lee Day and Confederate Memorial Day from the state roll.

Now is not a good time to be Robert E. Lee. Yes, he’s dead, I know. But his legacy is alive and taking some serious Ls. Actually, it’s been on a slow burning descent since 2017.

First, his statue was plucked from his very own Circle. Then he lost his Boulevard. After that, the aforementioned Circle was renamed. Now, he’s on the verge of losing one of his last remaining signs of relevancy – his state recognized holiday. Yes, there’s a Robert E Lee Day in Louisiana [insert face palm]. It’s January 19th. Sorry if you missed it. Because if Rep. Matthew Willard’s bill passes, this year could be the last year the state recognizes Lee Day.

A statue of Confederate Gen. Robert E. Lee from Lee Circle in New Orleans.

As of now, Rep. Willard’s bill is still alive and kicking its way through the Senate. Surprisingly, it coasted out of the House with a 62-20 vote. And that was after a 12-0 romp through the House Judiciary Committee. It did all this with minimal headlines and fanfare.

You would’ve thought the bill would spark hyperbole of the highest order.  But the knives stayed in. And the red meat was left out. Instead of claims of attacking heritage and trying to erase history, members of the House treated us to efficiency and silence. Now it’s up to the Senate.

Over at the Senate, the bill is still waiting to be heard by the Senate Judiciary Committee. Republicans hold a 4-3 advantage in that Committee. If it passes there, it’s on to the full Senate, then the governor’s desk.

HB209 – allowing Orleans Parish to go beyond state regulation of guns.

Just because you’re a chartered city it doesn’t mean you can chart your own path, at least when it comes to guns. That’s what the House Criminal Justice Committee concluded when they heard Rep Mandie Landry’s bill.  9 of the 10 members fired off nays and shot the bill down. That means in the midst of a carjacking, murder, and violent crime spree, a city like New Orleans can’t pass regulations to protect its citizens from people with guns.

If it’s not a good time to be Robert E. Lee, it is definitely a good time to be a gun owner. With this bill dead, it’s still legal for guns to be brought almost anywhere, like church, a kids soccer game, or a restaurant. And if you happen to lose your gun at one of these places or have it stolen, you don’t even have to report it to the police. That was another stipulation that went down with this bill.

The 9 -1 vote was a testament of principle over priorities. Or maybe it was a testament to Louisiana’s priorities. The state dubbed the sportsman’s paradise continues to support gun laws that make its citizens easy prey. And we will keep tracking bills in the Louisiana legislature.

HB798 – ensuring that neither BESE nor school boards can water down present social study standards for African American history. THIS IS NOT A CRITCAL RACE THEORY BILL.

This is also a bill that hasn’t been heard yet. The House Education Committee has left Rep. Royce Duplessis’ bill sitting on the shelf since early March when it was submitted. This is a bill you would expect to not be controversial. It simply says BESE and local school boards must abide by the social study standards BESE just approved for African American history.

The point is to prevent some rogue teacher or school board or even BESE itself from disregarding state law. If the law says such and such aspect of African American history has to be taught, then that’s what has to be done. Boom. That’s it.

You’d think this bill would already be bouncing from the Senate to the governor’s desk. But instead, it’s just languishing on the calendar as the legislative session counts down.

June 6th – legislative session adjourns

Speaking of counting down, there’s a little over 3 weeks to go before the session ends on June 6th. There’s much for legislators to go over, including the remaining 2 of these 3 bills. We will keep tracking these bills in the Louisiana legislature. And we’ll keep you informed on how it goes.

A Black truck driver on TikTok known as Gideon reveals in a viral video what he witnessed last week while traveling through a “sundown town.”

The video, which has been viewed nearly 800,000 times since posting, details the man’s experience while visiting the notorious town of Vidor, Texas.

Vidor was once considered a haven for the Ku Klux Klan and has long been seen as a “sundown town,” a predominately white area that is considered unsafe for Black people after sunset due to racial violence. Although city officials have claimed that the town has undergone significant changes in recent decades, Gideon’s experience reveals that some things still haven’t changed.

“Pretty much everybody I know in Texas that’s Black tells me, ‘Do not go to Vidor, Texas,'” Gideon says. “I’m like ‘OK’ but here I was in Vidor, Texas.”

The TikToker goes on to state that while driving to his destination to drop off his load, he came across numerous trailer parks with Confederate flags and even a doll of a Black man hanging from a tree by its neck.

Upon reaching his destination, Gideon says that he was approached by a security guard who immediately alerted his fellow workers that they were experiencing a “code red.” The security guard expressed that he did not want to be responsible for the truck driver’s safety by allowing him to drive further into the business to drop off his delivery.

Gideon says another man eventually appeared about 15 minutes later to quickly help him unload his truck before urging him to leave the area.

“He said, ‘Dude, you might want to get up out of here as soon as possible. We’re at sundown. You want to leave now.'”

After asking the man if he could rely on the police, Gideon was allegedly told that local law enforcement would “turn a blind eye” to any potential incident. The TikToker says he drove until he reached the next town over where he fell asleep in his truck with an AR-15 rifle. His account of the visit was made the following day after he felt he was safe.

The Daily Dot reached out to Gideon to inquire further about the video but did not immediately receive a reply.

Comments under the video were filled with remarks from other residents of Texas who were similarly aware of the town’s reputation.

“POV: You’re from TX and knew he was talking about Vidor before he said it,” one user wrote.

“I’ve always been told don’t even stop for gas in Vidor, Tx,” another added.

Some users even argued that a new “Green Book” was needed, a reference to the annual guidebook designated safe destinations across the country for Black Americans between 1936 and 1966.

“We need an updated Green Book,” one viewer commented.

Many were simply shocked to hear that such areas still existed in the country.

“Wow,” one commenter added. “I hate that there are places in our nation that are still this racist.”

At least one alleged resident of Vidor even left a comment regarding the town’s poor image.

“Not everyone in the town is like that… but it is the ones who are like that that ruin everyone else’s reputation… I live in Vidor myself,” the user wrote.

The experience came as an unpleasant surprise to many, but countless others have long been aware that such dangers remain ever present.

The post ‘We need an updated green book’: Black truck driver shares his harrowing experience in Texas sundown town appeared first on The Daily Dot.


by Gary Wenk Ph.D.

What you should eat, and stop eating, to avoid cognitive decline.

KEY POINTS

The New York Times recently published an interesting article by Amelia Nierenberg that asked about the effects of specific foods on the mental decline that comes with aging. Since publishing my book Your Brain on Food, I have been asked that question more often than any other: What can I eat to make myself mentally healthy and become smarter? The Times article was accurate but missed two critical issues that contribute to determining whether our diet can cause cognitive decline. First, dementia is a lifestyle phenomenon. Eating lots of leafy greens today for lunch sounds comforting but will not negate a decade of poor diet choices. Second, obesity is a significant risk factor for dementia. No specific food item can make you lose weight.

People generally have poor diets by almost any definition of the term. We eat too much fat, salt, and sugar. We consume too much alcohol and nicotine and exercise too little. Most of America, regardless of age or socioeconomic status, is overweight or obese. Our bodies are storing too much fat; this fat produces a harmful environment of inflammation, oxidative stress, and physiological imbalance that often leads to metabolic syndrome. Simply stated, our lousy diet generates an environment in our body that ages us too quickly and impairs our thinking.

Thus, your question should be the following…

What should I stop eating to avoid becoming unhealthy and demented?

A diet rich in fresh fruits, vegetables, and whole grains, combined with reduced caloric intake, is ideal (and the one universally recommended) because it compensates for the numerous negative effects of your current diet. Dieticians, physicians, and all other health care providers beg their patients to change their diet; patients rarely do.

Poor diets cause some mental health disorders. The most common mental health disorder is depression. Obesity and the presence of too much body fat underlie our vulnerability to depression. People who lose body fat, via exercise or liposuction, experience improved mood and cognitive function. Thus, excessive body fat can make you both depressed and stupid and also make it less likely that you will respond to anti-depressant therapy. Today, an overwhelming amount of scientific evidence obtained across a wide spectrum of medical disciplines strongly argues that obesity accelerates brain aging, impairs overall cognitive function, and, ultimately, is responsible for the numerous processes that kill us.

vegetables and fruits

A little sugar is not harmful to your brain or body. From your brain’s perspective, dietary sugar is indispensable. Without a constant uninterrupted supply, you will quickly lose the ability to think and slip into a coma. However, diets high in sugar lead to metabolic diseases which have significant negative effects on cognition. Diabetes is a significant risk factor for dementia.

A small percentage of the general population is vulnerable to the lack of specific nutrients in their poor diet. This category of nutrients often includes vitamins and some minerals. Adding those nutrients back to their diet is often beneficial. However, numerous studies have now conclusively shown that for the overwhelming majority of us, supplements with vitamins and nutrients are a waste of money.

In contrast, a small percentage of the general population is vulnerable to the presence of specific nutrients in their poor diets. A good example of such a nutrient is gluten. If you are sensitive to gluten, do not eat it. If you are not gluten-sensitive, then avoiding gluten is a bad idea, according to the results of a study involving over 15,000 participants who were followed for 30 years. The American College of Cardiology now strongly recommends against the adoption of gluten-free diets for people without a medical necessity.

We are often told that our diet affects our health and mood.

That’s not quite the way it works: In reality, a healthier diet can only compensate for your current lousy diet. Fruits and vegetables and whole grains cannot help to boost mental health; they can only undo the damage that you are already causing.

No diet, no nutrients, and no drugs (do not believe the nonsense you have read about nootropics, a 21st-century brain placebo) have ever been proven scientifically to enhance health or brain function. The advice you hear about so often is designed to convince you to stop your poor diet in order to avoid becoming unhealthier and cognitively impaired. Therefore, choose your diet wisely—your longevity and memories depend upon it.

JACKSON, Miss. (AP) — If you are Black or Hispanic in a conservative state that already limits access to abortions, you are far more likely than a white person to have one.

And if the U.S. Supreme court allows states to further restrict or even ban abortions, minorities will bear the brunt of it, according to statistics analyzed by The Associated Press.

WATCH: What a Supreme Court ruling ending Roe v. Wade would mean for reproductive rights

The potential impact on minorities became all the more clear on Monday with the leak of a draft Supreme Court opinion suggesting the court’s conservative majority is poised to overturn the landmark 1973 decision legalizing abortion. The draft decision is not yet final but it sent shockwaves through the country. Overturning the Roe v. Wade decision would give states authority to decide abortion’s legality. Roughly half, largely in the South and Midwest, are likely to quickly ban abortion.

When it comes to the effect on minorities, the numbers are unambiguous. In Mississippi, people of color comprise 44 percent of the population but 81 percent of women receiving abortions, according to the Kaiser Family Foundation, which tracks health statistics.

In Texas, they’re 59 percent of the population and 74 percent of those receiving abortions. The numbers in Alabama are 35 percent and 69 percent. In Louisiana, minorities represent 42 percent of the population, according to the state Health Department, and about 72 percent of those receiving abortions.

“Abortion restrictions are racist,” said Cathy Torres, an organizing manager with Frontera Fund, a Texas organization that helps pay for abortions. “They directly impact people of color, Black, brown, Indigenous people … people who are trying to make ends meet.”

Why the great disparities? Laurie Bertram Roberts, executive director of the Alabama-based Yellowhammer Fund, which provides financial support for abortions, said women of color in states with restrictive abortion laws often have limited access to health care and a lack of choices for effective birth control. Schools often have ineffective or inadequate sex education.

If abortions are outlawed, those same women — often poor — will likely have the hardest time traveling to distant parts of the country to terminate pregnancies or raising children they might struggle to afford, said Roberts, who is Black and once volunteered at Mississippi’s only abortion clinic.

“We’re talking about folks who are already marginalized,” Roberts said.

Amanda Furdge, who is Black, was one of those women. She was a single, unemployed college student already raising one baby in 2014 when she found out she was pregnant with another. She said she didn’t know how she could afford another child.

She’d had two abortions in Chicago. Getting access to an abortion provider there was no problem, Furdge said. But now she was in Mississippi, having moved home to escape an abusive relationship. Misled by advertising, she first went to a crisis pregnancy center that tried to talk her out of an abortion. By the time she found the abortion clinic, she was too far along to have the procedure.

She’s not surprised by the latest news on the Supreme Court’s likely decision. Most people who aren’t affected don’t consider the stakes.

“People are going to have to vote,” said Furdge, 34, who is happily raising her now 7-year-old son but continues to advocate for women having the right to choose. “People are going to have to put the people in place to make the decisions that align with their values. When they don’t, things like this happen.”

READ MORE: What is Roe v. Wade?

Torres said historically, anti-abortion laws have been crafted in ways that hurt low-income women. She pointed to the Hyde Amendment, a 1980 law that prevents the use of federal funds to pay for abortions except in rare cases.

She also cited the 2021 Texas law that bans abortion after around six weeks of pregnancy. Where she lives, near the U.S.-Mexico border in the Rio Grande Valley, women are forced to travel to obtain abortions and must pass in-state border patrol checkpoints where they have to disclose their citizenship status, she said.

Regardless of what legislators say, Torres insisted, the intent is to target women of color, to control their bodies: “They know who these restrictions are going to affect. They know that, but they don’t care.”

But Andy Gipson, a former member of the Mississippi Legislature who is now the state’s agriculture and commerce commissioner, said race had nothing to do with passage of Mississippi’s law against abortion after the 15th week. That law is the one now before the Supreme Court in a direct challenge to Roe v. Wade.

Gipson, a Baptist minister who is white, said he believes all people are created in the image of God and have an “innate value” that starts at conception. Mississippi legislators were trying to protect women and babies by putting limits on abortion, he said.

“I absolutely disagree with the concept that it’s racist or about anything other than saving babies’ lives,” said Gipson, a Republican. “It’s about saving lives of the unborn and the lives and health of the mother, regardless of what color they are.”

To those who say that forcing women to have babies will subject them to hardships, Mississippi Attorney General Lynn Fitch, a white Republican, said it is “easier for working mothers to balance professional success and family life” than it was 49 years ago when Roe was decided.

Fitch, who is divorced, often points to her own experience of working outside the home while raising three children. But Fitch grew up in an affluent family and has worked in the legal profession — both factors that can give working women the means and the flexibility to get help raising children.

That’s not the case for many minority women in Mississippi or elsewhere. Advocates say in many places where abortion services are being curtailed, there’s little support for people who carry a baby to term.

Mississippi is one of the poorest states, and people in low-wage jobs often don’t receive health insurance. Women can enroll in Medicaid during pregnancy, but that coverage disappears soon after they give birth.

Mississippi has the highest infant mortality rate in the U.S., according to the Centers for Disease Control and Prevention. Black infants were about twice as likely as white infants to die during the first year of life in Mississippi, according to the March of Dimes.

Across the country, U.S. Census Bureau information analyzed by The Associated Press shows fewer Black and Hispanic women have health insurance, especially in states with tight abortion restrictions. For example, in Texas, Mississippi and Georgia, at least 16 percent of Black women and 36 percent of Latinas were uninsured in 2019, some of the highest such rates in the country.

Problems are compounded in states without effective education programs about reproduction. Mississippi law says sex education in public schools must emphasize abstinence to avoid pregnancy and sexually transmitted diseases. Discussion of abortion is forbidden, and instructors may not demonstrate how to use condoms or other contraception.

The Mississippi director for Planned Parenthood Southeast, Tyler Harden, is a 26-year-old Black woman who had an abortion about five years ago, an experience that drove her to a career supporting pregnant women and preserving abortion rights.

She said when she was attending public school in rural Mississippi, she didn’t learn about birth control. Instead, a teacher stuck clear tape on students’ arms. The girls were told to put it on another classmate’s arm, and another, and watch how it lost the ability to form a bond.

“They’d tell you, ‘If you have sex, this is who you are now: You’re just like this piece of tape — all used up and washed up and nobody would want it,’” Harden said.

When she became pregnant at 21, she knew she wanted an abortion. Her mother was battling cancer and Harden was in her last semester of college without a job or a place to live after graduation.

She said she was made to feel fear and shame, just as she had during sex ed classes. When she went to the clinic, she said protesters told her she was “‘killing the most precious gift’” from God and that she was ”‘killing a Black baby, playing into what white supremacists want.’”

Harden’s experience is not uncommon. The anti-abortion movement has often portrayed the abortion fight in racial terms.

Outside the only abortion clinic operating in Mississippi, protesters hand out brochures that refer to abortion as Black “genocide” and say the late Margaret Sanger, founder of Planned Parenthood and a proponent of eugenics, “desired to eradicate minorities.” The brochures compare Sanger to Adolf Hitler and proclaim: “Black lives did not matter to Margaret Sanger!”

The Mississippi clinic is not affiliated with Planned Parenthood, and Planned Parenthood itself denounces Sanger’s belief in eugenics.

READ MORE: How Congress could wield its power to affect abortion law nationally

White people are not alone in making this argument. Alveda King, an evangelist who is a niece of the Rev. Martin Luther King Jr., is among the Black opponents of abortion who, for years, have been portraying abortion as a way to wipe out people of their race.

Tanya Britton, a former president of Pro-Life Mississippi, often drives three hours from her home in the northern part of the state to pray outside the abortion clinic in Jackson. Britton is Black, and she said it’s a tragedy that the number of Black babies aborted since Roe would equal the population of several large cities. She also said people are too casual about terminating pregnancies.

“You just can’t take the life of someone because this is not convenient — ‘I want to finish my education,’” Britton said. “You wouldn’t kill your 2-year-old because you were in graduate school.”

But state Rep. Zakiya Summers of Jackson, who is Black and a mother, suggested there’s nothing casual about what poor women are doing. Receiving little support in Mississippi — for example, the Legislature killed a proposal to expand postpartum Medicaid coverage in 2021 — they are sometimes forced to make hard decisions.

“Women are just out here trying to survive, you know?” she said. “And Mississippi doesn’t make it any easier.”

Associated Press reporters Noreen Nasir in Jackson, Mississippi, and Jasen Lo in Chicago contributed to this report.

by Orissa Arend

            Historically, we have thought of reparations for African Americans in terms of land or money. But a recent forum of Justice and Beyond (J&B April 25) focused on energy reparations in New Orleans. “Petro-racial capitalism” is a term used by Nikki Luke and Nik Heymen in a scholarly paper. They were panelists on the J&B forum. Delving into the history of both reparations and the exploitative practices of the energy sector, they noted the “racialized accumulation [of wealth and property] enacted through processes of slavery, patriarchy, imperialism, and genocide.” For an in depth analysis, see “Community Solar as Energy Reparations: Abolishing Petro-Racial Capitalism in New Orleans,” American Quarterly, Volume 72, Number 3, September 2020. 

            Luke and Heyman hold out the real possibility of a renewable and reparative energy system. It would require changing the norms about property, profit, power, and privilege. Maybe the seeds of energy reparations were there all along. In 1865 the Union Major General William Tecumseh Sherman issued Special Order 15 on the recommendation of some Black clergymen. From this Order came the language of “40 acres and a mule.” It strikes me that the mule, that humble, over-worked beast of burden, was the energy part of the formula.

A LOOK AT THE HARMS

            The energy sector in Louisiana has created ecological and economic vulnerability through generations of dispossession and reckless disregard for the damage that industries are causing to our climate. The agricultural plantation culture was replaced in the early twentieth century with the oil and gas plantation culture to make Louisiana “America’s very own petro-state,” in the words of Michael Watts, Professor Emeritus at the University of California, Berkeley. Vast profits by energy producers have been realized through regressive taxes and utility rates, regulatory benefits, state subsidies, and tax evasion for extractive industries. Taxpayer money is given as subsidies to the oil and gas companies thus depriving the state’s residents of much needed funds for social services. 

            One result of these practices for African Americans in New Orleans is the fact that 30 percent more whites own homes in our city than do people of color. The gap has widened by 10 percent since Hurricane Katrina in 2005. This gap is a result of racist policies in many sectors and state-supported asset stripping. In New Orleans Black households are six times more likely to live in poverty than white households. Lamar Gardere, Executive Director of the Data Center, was also a panelist. He provided much needed information from the Data Center’s “Prosperity Index” for Justice and Beyond’s call for a Reparations Task Force and Community Fund.

DATA CENTER

             After Hurricane Katrina, substantial property credits were given to HOMEOWNERS for renovation and also for residential solar energy. Renters were left on their own. Six percent of household income is considered an affordable amount to spend on utilities. In New Orleans, low-income residents pay 10 percent. Luke and Heynen recommend “continued organizing against the corrupt practices of utilities like Entergy, which advance petro-racial capitalism without concern for the planet or people.” They stress “continued organizing” because they want New Orleanians to be aware of bold efforts yielding  valuable lessons from the past.

A HISTORY OF RESISTANCE

            New Orleans has a history of reparations organizing and politics. A few examples: On February 27, 1865 the New Orleans Freedman’s Aid Association bought land from the government to lease to collectively organized groups of Black farmers. The cooperative economic model included self-help banks. That endeavor came to a screeching halt when President Andrew Johnson decided to give the land back to the former Confederates and plantation owners.

            Another example: Five days after Katrina, former Black Panthers Malik Rahim, Robert King, and a small band of revolutionaries, pooled their resources and started the Common Ground Collective. These revolutionaries resurrected the survival programs of the Black Panthers from the 1960s and early 1970s and taught their collective organizing principles to an immense cadre of young, mostly white volunteers from all over the country and around the world. They gutted houses, set up health clinics, planted trees and gardens, and showed what could be done with hardly any money and little or no government help. Malik was a Green Party candidate for New Orleans City Council in 2002 and for Congress in 2006.   Environmental Justice was central to his platform.

            Perhaps there is a historical thru-line and an opportunity to revisit some of the unfinished goals of emancipation. In 2018 New Orleans initiated the first community solar program in the southern U.S.  The City Council advanced the Community Solar Rule. Council President Helena Moreno says that by making solar panels available by subscription in communal areas   the new Rule would “allow individuals to benefit from the power and bill credits that independent solar projects produce without installing panels on their own homes. This helps all New Orleanians, especially low-income ratepayers, benefit from solar energy production without outsized installation costs.”

             Logan Burke of the Alliance for Affordable Energy explained our energy situation at the Justice and Beyond forum in this way:  “While Louisiana’s economic story is often told as ‘energy rich,’ the extractive nature of traditional energy economies have left most residents out of the riches. The power of renewable, distributed, and efficient energy is that it can be democratized, put in community hands, and benefit more than just corporations. The key will be whether policies are enabled that support individual rights, and whether the communities that have been so harmed by extractive practices, especially Black and Indigenous communities, will receive the first fruits of energy democracy.”

            “The first fruits of energy democracy.” Wouldn’t it be glorious if the institutional innovations currently being undertaken by the New Orleans City Council bore just such a bounty? But we know from experience that vigilance and continued anti-racist organizing will be required to accomplish this kind of repair.

By Daniela Mansbach and Alisa Von Hagel

Anti-abortion organizations aim to make abortion illegal for all women – or, barring that, to make abortion as difficult as possible to access. The war on abortion access has many fronts, including mandated delays, special counseling rules, and rules limiting the reasons a woman can offer for wanting to end her pregnancy. At the end of 2017, for example, Ohio passed a law that bans abortion for women whose fetuses have been diagnosed with Downs Syndrome. Ten states bar women from ending pregnancies based on the sex of their fetus, and some state legislatures are currently considering similar bans for abortions based on race. Regardless of the intention of these laws, they create barriers to reproductive care and can also ignore the typical reasons women seek abortions – because the pregnancy was unintended and unwanted and they do not believe they can financially provide for a new child. Many barriers to abortion disproportionately affect Black women.

How the Anti-Abortion Movement Makes Racial Arguments

As part of their broader strategy to restrict access to abortion, many pro-life organizations claim that higher rates of abortion for Black women are evidence of racism on the part of abortion providers and advocates. Of the 160 pro-life websites we surveyed in the course of our research, almost 20% make this claim explicitly, arguing that abortion clinics and doctors target minority women in a systematic and purposeful way. The organizations that link abortion with race often compare abortion with the Holocaust, genocide, and slavery. For example, one such group, Abortion in the Hood, uses images of the Planned Parenthood symbol and the Confederate flag under the headline “which one kills 266 black lives everyday?” One of the most radical organizations we studied, Klan Parenthood, goes so far as to equate pro-choice advocates to Klan members, featuring an image of a doctor wearing a Klan outfit with the slogan: “Abortion, because Lynching is for Amateurs” on their website’s homepage.

Pro-life organizations deploy such messaging about increased abortion rates for Black women to argue that the fight against abortion is the civil-rights struggle of the day, co-opting the rhetoric of anti-racism movements. For example, the anti-abortion group Protecting Black Lives writes that “if the current trend [in abortion rates] continues, the black community may cease to make a significant positive contribution in society.” A similar organization, Black Genocide, emphasizes the political implications of abortion, falsely stating that African-Americans “are the only minority in America that is on the decline in population. If the current trend continues, by 2038 the black vote will be insignificant.” While some might assume these extreme comparisons and imagery would be relegated to the fringe of the abortion debate, they actually have a direct – and growing – effect on state-level policy. This is evident in the increase in laws that restrict access to abortion based on the race of the baby. One such example is the passage of an Arizona law in 2011 that banned abortions based on the race of the fetus, justifying it as a tool for addressing “race-related discrimination that exists in Arizona and throughout the nation.”

Anti-abortion groups find it possible to make extreme racial claims 

because statistics, such as data from the Guttmacher Institute, show that women of color have higher abortion rates than white women. Despite significant declines for all groups in the past decade, women of color still obtain abortions at a rate two to three times higher than the rate for white women. According to data from the Centers for Disease Control, while non-Hispanic Black women account for only 13.3% of the U.S. population, they receive approximately 35% of all abortions.

Yet even though it is accurate to say that Black women have higher rates of abortions in proportion to their share of the general population, research shows that this is due to higher rates of unintended pregnancy among women of color in general, and Black women in particular. When researchers control for rates of unintended pregnancies, Black women do not have a higher percentage of abortions.

The percentage of unwanted pregnancies that end in birth rather than abortion suggests that Black women are actually more likely than women of other races to carry an unwanted pregnancy to term. Further, given that many more of their pregnancies are unintended, it is not surprising that the abortion rates of Black women are higher than those of white and Hispanic women.

Why do minority women in the United States have higher rates of unintended pregnancies? There are many reasons, but limited access to affordable and effective contraception is among the most important causes. Limited access, in turn, is often attributed to funding cuts to programs that provide contraception to low-income and minority communities, plus the scarcity of reproductive healthcare providers in neighborhoods where high concentrations of minority women live and work. Other recent studies – such as the Turnaway Study of women who did and did not receive desired abortions – find that many women of all races cite economic reasons for terminating a pregnancy.

The overall picture is that Black women in the United States often face difficult socio-economic circumstances, which influence their reproductive access and choices. As long as pervasive racial disparities in health care and economic wellbeing persist, Black women will face disproportionate risks of unintentional pregnancy – and many of them, as well as many white women, will choose abortion.  

Abortion providers are hardly the ones discriminating against Black women. Instead, they are trying to address their needs and choices. Abortion providers will continue to serve the unmet needs of Black women who are making the best parenting decisions they can for themselves and their families.

Read more in Alisa Von Hagel and Daniela Mansbach, Reproductive Rights in the Age of Human Rights (Palgrave Macmillan, 2016).

New Orleans Lawyer and Iraq War Veteran Appointed to Board of Directors of West Point

President Biden Appoints Roderick “Rico” Alvendia, to the Board of Directors for the U.S. Military Academy at West Point.

NEW ORLEANS – (Apr. 20, 2022) The President of the United States has appointed New Orleans Attorney and retired Army Lieutenant Colonel, Roderick “Rico” Alvendia, to the Board of Directors of the U.S. Military Academy at West Point. President Biden selected Alvendia to serve a three-year term on the board, wherein he will advise the President on the ongoing status and morale of the U.S. Military Academy.

Since 1802, West Point has educated and trained future officers to lead in the U.S. Army, and Alvendia will serve on its historic 200-year-old Board of Directors alongside senior members of Congress, including U.S. Senator Joe Manchin, U.S. Senator Richard Burr, and fellow Iraq War veteran U.S. Senator Tammy Duckworth.

“I am honored and humbled to serve our great nation once again on this important bi-partisan Board. I appreciate the trust and confidence of President Biden in selecting me for this opportunity, especially during such challenging times around the globe. The men and women of West Point are central to our country’s future leadership at home and abroad,” said Alvendia.

Alvendia served honorably as an Army Officer for 25 years and received the Bronze Star Medal for his service during combat operations in Iraq in 2005 with the Louisiana National Guard 256th Brigade Combat Team, where he was part of an international team of lawyers who assisted Iraqi prosecutors in their criminal trials against insurgents.

A Loyola Law School graduate, Alvendia dedicates his time to raising his son, Noah, and co-managing The Alvendia, Kelly and Demarest Law Firm, while also helping Louisiana Veterans in need. In 2013, together with other Iraq and Afghanistan war veterans, Alvendia started the Legion of Mars Mardi Gras Krewe, the first New Orleans carnival organization established to honor U.S. military veterans and their families. Alvendia and the Mars Krewe have since helped thousands of local veterans while deployed or in financial hardship.

Alvendia stated that he is proud to represent his fellow New Orleanians and Louisianans and will continue to help local veterans as he serves on the Board of Visitors. Alvendia will continue working at his law firm and remain based in New Orleans while traveling to New York and Washington D.C. throughout his three-year Presidential Appointment.